More Pages: Dakota Page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33


A sheer delight to read!

History of South Dakota

Another great book!

Not New Age GarbageCelane Not Help Him is the first speaker presented in the book. Celane did not have an easy life; she lived in poverty for most of her life, with little formal education. Her family lost their property when the United States Air Force confiscated it during WWII for use as an artillery range. Celane is the granddaughter of Iron Hail, a Lakota who survived the Battle of Little Big Horn and the Wounded Knee massacre of 1890. Celane provides an oral history of Wounded Knee that is both enlightening in historical terms and depressing in an emotional sense. It is hard to read Celane's account, as her speaking skills do not land easily on an English-speaking ear. It is best to read the account straight through, and then think about it for a time. When this is done, Celane comes across as clear as a star in the sky.
The next set of stories comes from Stella Pretty Sounding Flute, a Wahpekute-Hunkpati Dakota. The Dakota people, like most Indians, had difficulties dealing with the burgeoning white population of America in the 19th century. After years of declining fortunes, an 1862 uprising in Minnesota brought down every bit of force the American government could muster on the Dakotas. The Dakota did not disappear, but scattered throughout Missouri, Nebraska, South Dakota, and Minnesota. Stella does not concern herself with these events as much as she does with the traditions she learned from her own grandparents. Her grandmother passed on skills and knowledge that no school can teach. Stella discusses the loss of the Black Hills, the traditions of pipe carrying, and spiritual beliefs.
The third storyteller is Cecilia Hernandez Montgomery. Cecilia is part Mexican, part Oglala Sioux, and part firecracker. This is one tough dame. Cecilia spent time in a Catholic school (back when they REALLY used the ruler), studied music, and worked herself dizzy at a series of low paying jobs. Cecilia really came into her own when she started a career as an activist in South Dakota, working hard to improve the living conditions of poor people (all poor people, not just Indians). She sits on many boards, committees, and still pounds the pavement when problems arise. She did all of this into her seventies and beyond, not only exploding the myth of the lazy Indian but also causing irreparable harm to the conception that old people cannot do anything of value.
The last narrative comes from Iola Columbus, a Sisseton-Wahpeton Dakota. Like many other Indians, Columbus spent time in an Indian boarding school, where military discipline combined with strict adherence to corporeal punishment attempted to erase the "Indian" from the Indians. Columbus's story is different from the others because she went on to become the first woman elected to tribal chair in the state of Minnesota. She later founded a grandmother's society, where women elders can gather to share traditional knowledge with new generations.
"Honoring the Grandmothers" is really a book about the elderly and their marginalized role in American society. This is occurring not only in white society but in Indian society as well. A couple of the grandmothers lament the fact that their knowledge is not passed on, but disappearing as older members of Indian tribes pass away. In short, the same mentality (of the doddering old fool who is well past his/her prime) that leads whites to toss the elderly into nursing homes happens in Indian society as well. The elderly are rich sources of knowledge and culture in every society. We ignore them at our own peril.


first hand historical accounts

Inciteful & Passionate Recount of a Very Misunderstood Event

Part poetry, part essays, all wonderful

Wonderful Book. Makes a Great Gift!!

Land of the Spotted Eagle

Had to buy a second copy